Describe the features of the ontological argument for the existence of God

Examine the features of the ontological argument for the existence of God. To what extent do the strengths of the argument overcome its weaknesses?

 

The major features:

  • Anselm
  • Proof
  • Definition of God …
  • ‘That which can be conceived not to exist is not God!’ Anselm
  • Existence is a necessary quality of God because to exist in reality (de re) is greater than to exist only in the mind (de dicto). Because existence is more perfect than non-existence therefore God must exist or a being that does not exist in the real world must be less than perfect, hence God exists.
  • Premises ——> conclusion
  • Supported by Descartes’    triangle; God to be God must exist.
  • Tillich – the ‘ultimate reality’
  • Plantinga – multi-verse idea
  • Gaunilo despite his objection to the ontological argument on grounds of circular logic argued reduction ad absurdum that since one cannot prove that God does not exist it follows that he must!

 

Weaknesses

Strengths

Claims to be a proof

Even if not proof, probability?

Deductive

Even if agree with premises don’t have to agree with conclusion

Deductive

If agree with the premises should agree with the conclusion.

Analytic

But can agree with the definition of God but don’t have to agree that he exists. Propositions about existence are synthetic not analytic.

Analytic

In that the premises should be agreeable with.

A priori

But as Russell realised there is nothing which just by thinking about it can exist. Hence as he would have said the argument is null and void

A priori

Rational based on logic and not based on evidence outside that thought

God is perfection is not the same as God is!

Existence a predicate

a characteristic of perfection because to exist is better than not to.

Not a necessity

E.g. – Unicorns,     fairies, Gaunilo’s island

Therefore necessary existence of God

Necessary existence only applying to God! Cheat! Unverifiable though also un-falsifiable

 

Defining God into existenc

Just because he ought by logic to exist, doesn’t mean he does!

 

Kant and Hume refined by Norman Malcolm the flaw in the onto argument as the assumption that existence was more perfect than non-existence or as he put it ‘what could it mean to say that it would be a better house if it exists than if it does not?’ existence adds nothing to our understanding of the subject.

 

Douglas Gasking made the point in his ironic proof that God does not exist! Though he was merely trying to say that the existence or not of God was too big a question to be decided by ‘dialectical ratiocination!’

 

 

Evaluation

A major weakness is that it claims to be a proof as a result it undermines its own claim.

It is a leap too far from existence in the mind to existence in reality; the analogy is too stretched.

Karl Barth said ‘it can tell what theists believe about God but not whether he exists.’

Although logical the atheist will still balk at accepting the conclusion because ultimately even if one agrees that a definition of God is ‘…’ it still does not mean that one has to accept that He actually exists.

 

Anti-realists however would argue that they do not demand absolute truth but something which is true within its peculiar context. It is though only going to be true for an already existing believer like Anselm because it is true within the religious system to which he subscribes.

This argument can only ever indicate the probability of the existence of God and therefore the weaknesses must outweigh the strengths.

The ontological argument succeeds in proving the existence rather than indicating the mere probability of God

Evaluate and analyse this claim.

 

The ontological argument claims to be a proof of the existence of God rather than indicating the probability of His existence, unlike the cosmological or teleological arguments, because being an a priori argument and an inductive one it is based on logic. This argument relies on the agreement on the definition of terms, specifically of the definition of the word God. If all can agree on what God is or what is meant by the term God then all should agree that God exists.

 

Anselm defined God as the ‘Greatest being imaginable.’ If we agree that this is what God is then we should logically agree that God must exist since many much less great beings do exist.

 

The problem with arguments like this is that though we might agree if we were talking about something prosaic, when it comes to God we can’t!

 

Anselm’s case was this….

 

He was supported by Descartes who used the analogy of …. and argued…

 

But his opponents contested their conclusions, asserting like Gaunilo did that God could not be defined into existence…

 

Immanuel Kant too didn’t regard existence as a necessary quality, a predicate. Just because we might agree on what we mean by God doesn’t mean he has to exist, rather like the tooth fairy, unicorns or aliens! And further that, though it was logical to agree that things which exist in reality must be greater than those which exist only in the mind (after we’d all rather win the lottery rather than just dream about it!), it doesn’t mean that the reality has to happen. As Norman Malcolm pointed out the situations are not parallel, merely analogous and we are playing language games.

 

Though this seems to be a strong argument it will nevertheless not convince a non-believer who will happily follow the logic that the definition of God might well be ‘the greatest being imaginable’ but that doesn’t mean that God actually exists and that it was a leap too far, from existence in the mind to existence in reality.

 

In fact what this argument does more successfully is to define the characteristics of God, as Karl Barth said, ‘it can tell what theists believe about God but not whether he exists.’

 

Ultimately it has the force of logic but an atheist will not be convinced even if he agrees with the logic. This argument does not look at evidence or experience merely words and ends up being a weak argument which can indeed only indicate the probability of the existence of God and perhaps not even as successfully as the teleological argument does.